Against the City of New York

Still saddened by my good friend Hector’s sudden flight away

I soon decided naught could keep my sad farewell at bay

and wandered downtown past the bustling city’s heart

to see him off.

                      The day was sparkling clear with glistened rain

to wash the scent of urine from the darkest corner parts

of each and every building; vomit, a dog turd’s melting stain,

and cigarette butts washing out to sea.

                                                            New Bedford home

for him now.

                        Having spent his whole life on Manhattan Isle,

it seems too late for mid-life changes, new hungers to roam.

And as I walked, I wondered: All the times he’ll whittle while

here crucial moments pass with every breath, and moving out

to such a dismal place will only advance spiritual death and gout—

how could he ever come to such a lowly, sad effect?

And, more essential—the apartment’s lease is free, correct?

A cabby, busy, loaded boxes from the curb nearby

and Hector leaned against a lamppost smoking at the sky

dissected up above in squarish shapes and grayish hues.

He’d give that up, I thought, for what?

                                                          I wondered, how?

New Bedford offers only gray depressing views

all year, and even when the sun bursts through the constant clouds.

And the sky!

                        The New York sky!

                                                            To see its metered space

is to see all blue skies of the wide earth, so blessed by extinct gods

that once smiled upon each and every bird and stone and face,

when the Delaware and Mohican children danced backwoods

atrociously gone.

                        We’re left with nothing but each other

and, looking round; none of them really worth the bother.

Anonymous Hector, you want your person to be known?

The people there shall see your self-illusion of importance blown.

And Hector couldn’t hold his tongue.

                                                       “Since there’s no place in the city

for a modest man, and no reward for kindness and honesty,

and since my bank account is drained to dust and flinching mites

for several years now even though I drudge three middling jobs,

I’ve made my mind.

                              I’m going fair New England way, where nights

are cast of blackness, silence, not the neon’s glow and lowing sobs

of endless sirens cutting from the streets below.

                                                                                    I go

before my looks have left me full and my knees don’t mind the steps,

and my wood still works, while my heart still bounds in blood’s flow.

New York, good-bye!

                                    Let fools and suckers linger on if they accept

this false and wicked place where substance suffers constant death

for posture, seeming, lies and bloated egos, the wafting breath

of our decline.

                       It’s such a constant bother—this life of attrition              

beyond prevail—that flight becomes my critical mission.

“Just from the tourists!

                                      Standing slack-jawed beneath rising heights,

so unaware of locals trying to survive the sights,

and looking, pointing, dressed in Midwest hues, fairyland

before them standing planted firm, blocking the goddamned sidewalk.

No true New Yorker goes Times Square way unless a wary plan,

some vital sale, a Broadway show, or tax-free weekend bids them flock

among the fools.

                          Believe, if the tourist stays planted firm

and dumb, your truest native will throw a gentle elbow

amongst the fatted ribs—the tourists quietly confirm

that rumors among them so true.

                                                  With faces aglow

it’s hard to fathom why they come… just to smell success?

But it stinks here, and all I see is blatant uselessness

and squandered lives ground down to dust between these same buildings

inspiring awe amid their childish want to live like kings.

“What good am I in New York?

                                                   To myself or others I cannot lie.

If Juvenal saw this false shadow-Rome he’d likely spit, as I—

Phttthu!

               How can you or I remain among such ample emptiness?

I cannot smile for a dollar’s wage, nor fake an idea is all the rage

just for a slim promotion at some bootlickers job of impress—

expensive suits while still a whore beneath, my apartment a cage

where every penny goes.

                                       And since I cannot lie—

                                                                             to slave!

To slave the days beneath my thoughts and mind

mixing drinks or serving food or an honest college try

at selling streetside baubles, my degree in English maligned—

such lesser beings all!

                                     You look at me as if I’m crazed

but listen, friend, I’ve come to know this city must be razed.

Small wonder, though, after our city’s greatest tragedy,

they didn’t continue the cleanup mess past Trinity

and up the Village east to west, where all the bags of air,

posers, artistes, trust-fund babies, mill on other’s money

and live amongst the bustle because their frail hearts and care,

the motions of their own minds, sow weak discordant harmony,

and from the void of self they wander kitsch, posing facades,

inventing import.

                          More pitiful than the starving children of the world.

With nothing in heart or mind, they continue, talking along gray esplanades

of therapists, their dogs and friends, best espressos; thoughts curled

about such things because they have so little otherwise.

Their only redeeming quality—that I can surmise—

is that they live in New York.

                                              Without this metropolis

their lives would show beneath their soul’s debauched necropolis.

Yet so much better off…

                                         It is the fate of many here

perpetually floundering between pleasure and fear

of making it through one more day—that’s the only pleasure.

A sudden alley knife, or straying bullet, shoved on the tracks,

these are what waits for us all, if we play the odds and measure

our days of endurance—prostitutes sprawled on aching backs—

still working on until a sudden death comes from the sky

above us now, the New York sky.

                                                     Don’t look at me like that.

Oh, you among the worst, the kind that say, “Not I”

two years here dancing with the rest of them, and think yourself phat

when you leave a decent tip and flash practiced expressions

all dawdled dandy, catching smiles in storefront reflections,

on credit.

                On Credit.

                                   Are you happy with what you see

or secretly hope for a shove beneath an uptown C?

Be careful what you wish for, friend.

                                                         The churches won’t save you—

as if this place revolved around any higher sacred truth

than tender.

                   There is only one grand temple to the God

of our great country, right here in the heart of our brothel-city.

Wall Street, protected daily by men in arms, the rod

and lance to keep the sharks protected.

                                                              It isn’t pretty—

the fortune of working men and women should be so doomed

to those who know jack squat of honest labor, a day’s work,

and bustling, jabber gibberish in shiny shoes, all groomed,

for their unyielding gore of moral death.

                                                             For prey, a smirk

and wink the only reaction, the only way to tell that they’re alive.

At home, at night, you’ll find them dancing round the pyre

with blood of infants dripping from their thirsty lips.

Toward Baal and Moloch, justice never, do their achings tip.

Oh this is the place where, like water, so much money flows—

through gorges of the rich, or through the poor man’s fingers goes

the runnels joined to meager streams, returning to the canyon home

along Fifth Avenue.

                                Have you seen the women there? Dear lord—

their faces stretched to ghoulish masks, the fashion stores they roam

with rubber breasts and plastic cheekbones rigid with youth restored

in semblance of some mockery.

                                                What the hell are they thinking?

If I was ever to see such an apparition brushing my teeth

I would most likely die of fright.

                                                Just try and catch them blinking.

If only the rotting ones were hiding fair Nature beneath—

that’s all right—but the youth!

                                             A once pretty girl impossibly made—

an automaton—beneath her titties, constant shade.

Oh people, let Nature take Her course.

                                                       After time your flesh has devoured,

sleep. You’ll have lived a true life, not as a shunning coward.

“I see you nodding, smiling, as if somehow worse than men,

but postures, seeming, lies, with us is so much more common.

Exaggerated swaggers, sideways glances fishing ire

just daring one to furnish cause, to vent our impotence

both real and imagined.

                                    This city lights our hearts afire,

wild passions, wants and dumb desire—that or does dispense

cold water to snuff the flickering flame.

                                                           To be a man

in this dead city is against all Nature—a strong back

and calloused hands hold no measure here.

                                                                  The unspoken plan

is not to prove through deed but simply front, which shows the lack

of substance beneath the form, to be a man in shadow.

Everything here is but seeming, lies and untruths.

                                                                           Although

there are some places beauty’s seen around about, they glint

with light in rarity, so often you’ll have to squint.

Like Harlem sweet where every true American dream has slept

where Liberty laughed a heartfelt joy while sullen Justice wept

and weeps today.

                             Worse for white kids moving in the borough.

Yet Harlem’s self-misuse does squander bright, inherent riches—

community so strong and fair, passion strength so thorough—

yet rapping music—sisters, daughters, mothers—calling them bitches?

It’s how we keep ourselves down with hatred unforgiven,

sins long cold, while hot sin swirls about of our own design,

of self-made wrath.

                                If not for those born in favor driven,

couldn’t we live together?

                                       So oft the gentle hand declined,

in either hue, beside what honor lies within the heart subdued.

New York is almost harmonious, near perfection too,

enduring moments of racial peace—aware, though different shade,

in one image of beauty and truth is every person made.

Hold, cabbie, hold!

                                You see? There are exceptions to the rule,

like this gabbing hack.

                                    I will pay your absurd fare.

                                                                              Damn fool—

he doesn’t know his tongue still wags.

                                                          Many come here seeking fame,

and arrogant of their native lives, they’ll shun ours to bring theirs

and fly their brightly foreign flags while Glory’s colors wane.

In Chinatown unwelcome unless buying cheap trinkets, tourist wares,

and Little Italy but for gorging guts—down each street

of every borough do we furrow amongst similar kind

and never mind the concord.

                                             Insults greet us each to each

and harmony’s found in the slow-moving bodega line.

Go there, Oh Child of America, thou noble New Yorker,

in any of them—they’re all the same in form and odor—

the scowling clerk acts as if he’s doing you the favor

while he suckles the wilted teats of our nation’s labor.

 Such are our many perks, advantages suburbia lacks—

What shit is this?

                          Like subways?

                                                   The odor of dank butt cracks

stale urine, rotting rodents along the tracks?

                                                                     MTA…

it really stands for Might Take Awhile, and if you’re in haste

plan on suffering deafening noise on the platform’s edge and wait

while laughing workers shuffle fattly about their lifelong waste

of broken dreams revised to relish your delay.

                                                                         You’re late

and may be fired (the bootlickers job) yet badgered for dollars

by seasoned beggars pulling at your guilt with luckless fate

and flaking hands and crooked backs.

                                                            They make more than scholars,

or I with all my slaving… and at days end they go home

with bellies full and a fresh pint of Jack, their daily roam

brings them back again.

                                       If you don’t go mad living here

or die of plague or scurvy or the pox, you’re blessed to heaven dear.

No.

         But if all the world was Central Park… ah, what beauty’s there!

Though Nature’s hemmed in block and square, sweet chaos has a lair

among us.

                 Often traipsing through enchanted wood and glade

to burn the gray mind back to green again, reminds our heart’s intent

is less to bustle and to slave than know of Nature we are made.

Wander dappled light of lording trees, a darkened-earth scent,

Bohemian and free.

                               If all the world was Central Park

I’d never want to leave.

                                      No, humming along gentle trail,

wieners waiting brownly stewing—chance upon a hotdog cart—

at times the greatest meal on earth.

                                                      Yet never fear, a hearty hail

will summon waiting cabs who troll the edge like hounds—

museums, finer foods, the greater world in far surrounds,

though ever near, hardly heard, and smaller than its emerald core,

the vibrant throbbing center that makes New York a place of lore.

But it’s not all parks and smiles, nor nods or becks or wanton wiles—

it’s lust and anger confused into millions per square mile

and broken dreams and ill dreams dreamt, where countless lives expire,

are spent in utter exhaustion, all blurred in dizzying speed

toward the grave-filled soils.

                                            A place of toils and lost desire.

A place of filth and grime and senseless crime, of blinding greed

and bottomless wants, slim unfed needs, where injustice haunts

our every move.

                         Oh friend, you would be wise to join my flight

from this fetid meat-hole.

                                         What say you?

                                                                 You’re not one that flaunts

your ignorance so like a flag.

                                               New England’s a fair sight

for asphalt-lidded eyes, and there we can curse and despise

New York like any other American who denies

the throne of the wide world.

                                             Oh, well.

                                                            I see you will not leave.

Farewell.

               And if you scribble a good line, come—let me read.”

And as I watched tired Hector’s taxi pull away and flee

a strong sensation, near elation, trickled over me,

that there is one less cynic in the city (a damn pity,

there never seems to be enough of them in general),

Yet I couldn’t help but think that New York is less shitty

than his dire view intends.

                                       This place a concrete pastoral

that imbues its hues upon all who dwell here, to love it

is easy; to leave is difficult.

                                             Perhaps he but convinced

himself.

              Poor Hector.

                                      Forever will his dreams populate

this city, this haven in a world so unsure, condensed

to visions strong, and intentions pure—the last hope for mankind,

for true potential unity and our woken heart’s sublime.

Besides, his growling made me nostalgic to embark—

a pleasant stroll before me, and hot dogs in Central Park.

Joan of Arc

While I’m usually not one to identify with religious wackos, Joan of Arc serves as a remarkable example of the power of the individual.

The “Hundred Years’ War” was a series of conflicts between France and England that occurred from roughly 1335-1450 (115 years’ war isn’t as catchy, is it?). These two countries decimated each other over who owed allegiance to whom, and Joan of Arc was born amid the rubble in the small village of Domrémy, France, in 1412.

Born a virtual nobody and peasant (her family operated a small farm… her father was the equivalent of a policeman), she became a standard bearer, warrior, and commander of armies at the age of sixteen.

Her history is complicated but brief… She experienced a religious “vision” of three saints who instructed her to drive out the British. Imagine that… you’re a twelve year old farm girl surrounded by enemies and God calls upon you to do something about it.

So she did something.

By disguising herself as a male, she made her way through hostile territory to Chinon, where she sought to petition French commanders to tell her story. She was eventually granted a meeting with them only because a prediction she made about the battle of Orleans came true.

Sensing that the entire regime was about to be defeated, Charles II actually put her in charge of French forces… and while she most often served as a “standard bearer” or one who holds the flag and rallies support, she always dressed in full knight regalia and was known to kill many on the battlefield. Once, she was shot in the neck with an arrow, fell back to staunch the wound, then fought on to the final battle. In the battle of Paris, she suffered on despite a crossbow bolt in her leg.


The French, under her brief guidance, won victory after victory and effectively reversed the direction of the Hundred Years’ War.

She was captured… of her own will. She remained the last on the field of battle in 1430 (a position of extreme honor for a knight) and was captured after her horse was felled by an archer. She refused to surrender even then.

She was then moved around a lot. She once jumped eighty feet from the tower where she was imprisoned, only to be recaptured. An English Lord tried to rape her in prison, but he was, ahem, unsuccessful.

Once the political power began to sway back toward the British, she was put on trial for heresy in regard to her religious “visions.” When asked if she was in God’s grace, she famously replied, “’If I am not, may God put me there; and if I am, may God so keep me.” Her answer stupefied the court, since the statement was not heretical, but they found her guilty and burned her at the stake at the age of nineteen.

The Wonder of Books!

One in four Americans is basically illiterate, unable to read news articles, prescription information or the ever-vital holiday sale advertisements. The United States is now ranked 50th among the 191 countries of the United Nations in literacy rates. And this doesn’t even take into account the functionally illiterate; people who know how to read but merely choose not to.

Is this important?

Yes. But unfortunately, only people who read are probably aware of this information, and the information that follows:

Books can be used for a variety of things besides reading. You can prop up a table or bed, use a stack of them as a table, and the pages can be torn and used as kindling or for writing notes or even in lieu of toliet paper.

In May of 1797, Samuel Boddington of Philadelphia killed two Indians with a copy of the King James Bible. He claimed it was in self defense. His story has been widely circulated in academic rumor-circles as the first murder committed using a book as the primary weapon. Some say, however, that Boddington stabbed the two Indians (a young woman and adolescent boy) and then beat them with the book as they lay dying. Boddington was later heard boasting that he had, rather impossibly, stabbed the two Indians with the book.

But the Egyptians used large tablets made of stone, which might be considered “books” of a sort. And since an unknown number of slaves were killed using these as weapons, Boddington’s dubious place in history should be corrected as the first murder by a book printed on paper (and never mind the unsubstantiated multitudes of deaths via papyrus scrolls in ancient Greece. A scroll, no matter how long, is NOT a book).

The Omni-Y is the future. Everything is going digital. Books, magazines, newspapers will be a thing of the past! Webcasts, podcasts, streaming video. Digital books purchased a chapter at a time. Eventually we won’t even need books! The printed word is a pain in the neck… look, download a Franzen novel, read the New York Times. Want to see the latest stock numbers? How about the big game?

Everything is changing, and now it’s either modify or mummify. Soon, we won’t even need printers. Think of all the trees. Just think about that. Everything electronic. That’s the way the world is going and you better get used to it.

The Omni-Y is the future. It makes anything possible!

When I was a good reader (now I just read like a horse at a trough, thank you very much, graduate degree in English) I would go through authorial bursts; I’d find an author I liked and I’d grab hold and read everything written. Steinbeck, Hesse, Woolf, Dostoevsky, you name it. Oh I’d dabble too. Huxley, Morrison, Hemmingway, Walker, Silko… but a burst was something. I read everything written by James Blish over a month or so in 1987. Oh I’d do ‘trashy’ reads too, dimestore paperbacks by the fistful. Whatever. If walking or sitting or standing or shitting, I might as well be reading.

My last authorial burst was Edward Abbey, in late 1995, and something opened up to me, a realization; I saw in him what I saw in all the rest. For most authorial bursts, I wasn’t too sad about finishing an author because by the last book I’d understood the person, it was enough. But very often, toward the end things got shaky. They became broken somehow—on the inside. Slogging through the fifteen novels that occur after the Dune trilogy… I couldn’t do it. It became too much. The Glass Bead Game? Sweeping and epic, certainly, but none of that brevity, that power of brevity. These authors come to hold you with their bony hands to stay, stay. Listen. Listen to what I have to say.

It’s pretty sad when you think about it.

Okay I lied. I’ve had many authorial bursts since Edward Abbey in 1995. I was just trying to be dramatic. There has since been many—Murakami, Borges, Nabokov, and others—but it’s still the same; after a number of books, it fades, it fades.

Unless we’re talking dimestore stuff like King and Oates and Steele and Updike. They can pretty much can keep pumping out the shite until they die.

There is a distinct correlation between literacy and intelligence. People who read books are usually smarter than people who do not. End of story. If you don’t read books, you’re most likely a dumb ass. Go ahead and look it up. The statistics are overwhelming. Oh yeah, nevermind… you don’t fucking read. (and you know who I’m talking to)

Which isn’t to say that ‘smart’ people don’t often do stupid things, it’s just that when they do something stupid it looks really stupid, and friends and enemies alike will come out of the woodwork to point and guffaw. And it isn’t to say that people who don’t read can’t be smart every once in a while. Hell, it often makes them look smarter than they are (please refer to above explanation of the smart/stupid irony to understand the simultaneously correlative and opposite stupid/smart causal relationship).

You see how it works?

Anyway, the point is, people who don’t read books make less money, are more prone to crime and depravity, often smell bad, have that white spittle at the corners of their mouths, and are unlucky in love.

Children who grow up in homes filled with books are smarter, more likely to go to college, and less prone to psychological abnormalities, drug use, and chronic masturbation.

For a few winters between my firefighting job with the Forest Service, I made bookshelves at Booked Up, a little used bookstore owned by Larry McMurtry. Yeah, yeah. I met him once and he squinted at me and mumbled either ‘hello’ or ‘hi there.’

I always thought about the books going on to the bookshelf, how important it was over anything else. Sure, some of my bookshelves were squarer than others, sure a few listed to the side a bit (I’d bolt them to the wall anyway) but dammit, the edge had just a slight roundness to it. Just enough for a book to slide perfectly into its destination. Phip!

Once when making a bookshelf, I got a huge piece of wood stuck in my eye.

Okay, that’s a little deceptive. Really, I just wasn’t wearing any safety goggles and cut a board and an enormous piece of wood flew into my eye. So I was in agony. And I blamed books, the goddamn books.

I vomited in the car on the way to the doctor the next morning. The fucking pain! No amount of saline or potato held against my eye would draw out the gigantic hunk of wood imbedded there. The doctor tried to show it to me, an invisible fleck upon his medicinal-grade tissue, he kept pointing to it with his tweezers, but I knew that wasn’t it. There has to be more than that, I said. There has to be more, then I vomited again on the floor.

Instead of books, you can just read text in the Omni-Y experience! Download the file for uninterrupted playback later… even in the subway, on a plane, or out of your service area!

Books are technically words written on paper and bound together into a coherent whole. However, novels are what I’m really talking about here. You know, fiction. A non-fiction book isn’t really a book at all, but (hopefully) an interesting collection of facts. A novel can sweep you away, not with words, but with your own imagination. People who don’t read fiction have little imagination, and their brains are substantially smaller, atrophied due to this misuse of the mind’s eye.

People talk about the decline of fiction and the rise of non-ficiton, particularly memoirs. Memoirs are not books, but narcissistic endeavors driven by ego and solipsism. The individual human life is interminably boring and not very unique. Think about it… billions and billions of people on the earth over time, and then this one person thinks that their life is worth being represented in words?! Get over yourself. Everybody’s grandma dies. Please stop writing these goddamn boring incidents about your life.

The only thing worse than a memoir is a celebrity of some kind who writes a book. The only reason these books are published is because of the author’s status, not due to talent or an undying love for the written word. Not everyone should write a book and even writing a book doesn’t mean that it’s good, should be published, or deserves to be read by anyone.

Case in point: myself. As a lover of words, a fanatic reader since a child, someone who has devoted his entire life to reading and writing, even I have written a book. Hell, I’ve written two. They’re both sitting on a shelf in my studio apartment, gathering a blackened coating of New York City air. Nobody will publish them, and nobody will read them. This is not because of some conspiracy, but because they are not really good enough to be in print. And I know they’re broken… they’ve got wobbly wheels and are a grind to get through. I’m shooting for a decent book by the time I’m fifty. Decent. You know, as in not entirely bad.

I’m now starting on my third novel, much like any delusional person who chases after some illusive and vaporous vision.

There’s something about an old book. Not just an old book, but a book that has been read and re-read, loaned out and never returned to its rightful owner, read by strangers and lovers and enemies alike. A relatively new book can become old just by how much it’s read. You can feel it in the pages.

Sometimes I’ll turn a page of an old book and wonder; who has turned this page before me? Were they sitting while the kids yelled in the background? Were they on a train? In a car? On the couch? On the toilet? Lying in bed before sleep overtook them?

And sometimes I’ll come across something in an old book—a newspaper clipping, a pressed leaf or flower, a photo, a note to remember to buy cheese—and these things haunt me as much if not more than any word upon the page.

The Bible has been shoplifted or stolen more than any other book in the history of the world. Way to be, hypocrites…

I stopped going to the library after the Patriot Act was passed into law. Before that, I lived at the library. The library was my refuge. When other kids were playing or lighting things on fire, I would go to the library like a goddamned nerd. To this day, just smelling a library calms me down somewhat.

First was the Woods Memorial Branch in Tucson… the young adult section got me through middle school. In high school, I moved up to the Main Library in Tucson… until it moved from its historic building to the Po-Mo inspired monstrosity currently downtown. The University of Arizona Library put it to shame, and I spent unknown weeks perusing the many floors while studying there, ever on the lookout for the perfect spot. I eventually found it on the fourth floor, with grand views of the Catalina Mountains and what once was the U of A mall.

But then came the Patriot Act… and I’ll be goddamned if somebody is going to look at what I’m checking out, my own beloved government, no less.

Eventually, I made my way back. I go to the library now to read or study, to smell the books, to hear muffled coughs and unconscious mutterings three aisles away, but I never check out books. Now in New York, I love the Main Humanities Library on 42nd, the one with the lions out front. And though I study at City College, the library there really sucks and is often louder than the cafeteria. In my neighborhood, the Inwood branch caters to books in Espanol, which is just fantastic and multicultural. I really hope for books in even more languages, like Latin or Czech.

But I just cant check out a book, so sometimes I’ll thumb through them and read bits and snatches, but it’s always back on the shelf for you. There’s no need for my government to have access to my Blish burst or anything else.

Omni-Y is the wave of the future. It makes anything possible!

(fade to various images of people enjoying the Omni-Y experience in previously impossible situations: the subway, a bus ride, a boring class, an argument with spouse/lover/loved one, an emotionally taxing moment in hospital regarding said spouse/lover/loved one, at the funeral, during a shower, while in church, waiting in the grocery line, &c.)

Soon you won’t even need a screen because images will be cast directly onto your retinas! Your ears will be wired for perfect three-dimensional sound! Very small hard-drives will be embedded beneath the skin to store and retrieve your favorite Tee Vee shows, music videos, newspapers and other media. And no one else can see or hear them, nobody but YOU!

Downloads can take place either via a remote device or with an additional implant less than three millimeters in length!

(fade to images of actual implant surgery—go for it, here. We want people to know just how painful and physically obvious the surgery is without going too far and scaring them away. Think lots of zooms and pans, flashing screens of differing colors, crazy music.)

Usually placed near the base of the skull, the Omni-Y INlink keeps you connected while on the go! E-mail, instant messaging, eBay, Porn. Anything you want!

Remember, with the full Omni-Y experience, made by the good people at Sony/CJCLDS Product Corp., ANYTHING IS POSSIBLE!

I miss libraries more than anything. Now if I want a book, I have to go buy it. New books suck. Some people like the idea, you know, knowing that you’re the first. But I like something seasoned. You know it when you see a book that’s twenty years old but in perfect shape, it’s most likely a piece of shite. A new book is like a young person; the potential is there, but the odds are it’ll turn out to be a piece of shite.

So now I buy used books, and since there are fewer and fewer used book shops and more conglomerates… well, it just sucks. But is the book industry as corrupt as the music industry, where only the most marketable (or seemingly marketable) are pushed upon the public?

Perhaps. And perhaps I’m just a Bitter Nelly.

In the English Department at the City College of New York (Harlem’s Harvard), one of the hallway doors is semi-permanently propped open with a book jammed between the wall and the door. I won’t tell you the name of the novel, because it might eschew your perception of either the author or the English Department at CCNY. If you really want to know, go there yourself and look.

People dream of fantasy getaways, tropical locales or perhaps the ruins of some other culture as the destinations of their vacations. My perfect vacation involves none of these things but a comfortable chair, a steady supply of coffee and cigarettes (and other addictions), and a stack of fantastic books I’ve never read.

Nothing has helped as much for me in my life, and the understanding of it, than books. And I’ve been to church. I might even venture to say that I consider myself highly spiritual. But the clearest place I’ve ever seen a hint of divinity in the world was in the flashing of mind and imagination brought about by a skilled author massaging the folds of my brain. Perhaps it was phantom and meaningless, but at least it was there.

If you are one of the lucky ones to be able to read and understand words, pick up a book. Any book, even a shitty one. Do not stab anybody, just read it. Let it take you where it will, even if it’s a cul-de-sac of the mind. The next might be even better.

A Mind Detained: Exploring the Rare Texts of Ambrose Delasco

Dr. Ambrose Delasco served as an Associate Instructor of Philosophy at the City College of New York from 1959 through 1968. His first book, The Primal Agenda, self-published in 1960, while difficult to find due to the fact that only 237 copies ever sold and only eight are known to exist, remains his most credible and best-selling book. In it, he expounds upon the principal of the Primal Agenda, the idea that all humans are born with an inherent destiny or will that is separate from whatever stimuli the individual might encounter in his or her life.

A regurgitation of the old nature vs. nurture debate, the Primal Agenda explains, according to Delasco, why some people from pleasant families are assholes or even murderers, and vice versa. However, two years after publication of the book, Delasco discarded this theory, calling it ‘ridiculous’ and never mentioned it again except in passing. By then he had formed perhaps his greatest and most profound theory, that of the Keystone Will.

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According to Delasco’s theory of Imminent Decline, the average human specimen has a classic bell curve of psychological, intellectual, and sexual potential. There are the zero states of birth and death, and between these two brief points in time the individual passes through his or her arc of life—composed of individual attributes and the individual will affected by the will of others, illustrated in the Keystone Will Theory. Delasco also claimed that any individual’s arc of life can easily be expressed on a three-dimensional graph. His attempts to draw three-dimensional graphs on paper were largely a colossal failure because he wanted them to actually be three-dimensional, so he ended up getting rid of the Z axis completely and combining personal will and the effect of outside wills on the same axis (Y1 and Y2). The results were confusing and nonsensical.

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Dr. Delasco, teaching at City College some ten years after the golden age of philosophy had passed through the halls of the school, never to return, theorized that all human sexuality was nonsense. He likened it to psychology and claimed that “any attempt to fathom the vast intricacies of the human mind and combine that wondrous potential with the bias of the individual, well . . .” Here, he stopped and took a sip of water from a mug, purple, always sitting at the corner of his desk. He loosened his tie.

“Listen,” he said, banging the cup down and causing more than a few students to flinch awake. “To try and truly understand why a person is, say, manic-depressive or homosexual, instead of corralling them into the tidy little box of the predefined term itself, is an enormous undertaking, one the common individual, much less a doctor of psychology, is willing to endure. No. In order to understand disorder, or order, or sexuality, one has to figure how the individual fits into the larger scheme of things. No one is manic-depressive, just as no one is homosexual. These are just terms created by the limited human mind to attempt to understand that which is beyond its capabilities. For the same reason we created—excuse me, Mr. Moss? Do you have something to say? So then may I continue?—For the same reason we once created gods and myths . . .  with those foundations mostly destroyed, we now need to create other ways to understand our world. Like homosexuality.”

Dr. Delasco looked out over the lecture hall, its scattering of students in various stages of slump, and narrowed his eyes.

“Who in here is heterosexual?” he asked, and most students who were awake or had been listening raised their hands or shifted. “Well, so am I,” Delasco said. “And yet . . .  I could have sex with, with this desk—this one right here—if I were so inclined, and if I felt a deep attraction to furniture. So would that be homosexual? Objosexual? Ridiculous. You can be a schizophrenic lesbian if you like, or a clinically depressed bisexual, but these are just terms. In the end, you are who you are due to your will and its interaction with the wills of others. Create whatever terms you want, but they’re meaningless when the enormous potential of human existence is considered. Such oversimplifications are an insult to our very humanity. Don’t look at me like that, Mr. Sheifer. What, exactly, is so funny?”

And here, the transcript of Delasco’s lecture “Common Existence and the New Hedonism” abruptly ends.

#

The Soup of Tendencies lecture consisted of Dr. Delasco attempting to demonstrate that out of any chaos of possibilities, a set of tendencies is easily definable. As often, Delasco then grafted this idea onto the human specimen by noting that out of all the possibilities for existence, some people tended to be shallow, self-centered bigots while others were kind, humble and generous. His Soup of Tendency, and by extension the idea of Universal Guilt, was an attempt to explain that this was a result of willful decisions made by an individual to define his or her existence, yet who managed, on a whole, to maintain a primal balance of tendency. Ergo, there will always good people and bad people, and there could never be an overwhelming balance of one or the other. One begets the other. So that in the sum of human possibility, whether you were a lout or a gentleman or a dunce or a genius all depended on the influences around you. To surround oneself with positivism is an effort to remain pure.

However, in a further hypothesis, Delasco stated:

“Since electrons are constantly shared by differing particles unless their valence shells are complete, such as with the noble gasses, each piece of matter consists of the matter of the objects within its vicinity. Electrons bounce from one thing to the other; now part of a water molecule in your eye, now joining with the carbon in the wooden chair on which you sit, perhaps bounding on a wave of light across the room and used temporarily by my chalk here before being scraped against the slate so you can see this mark, here, by that very same eye.”

This further explains the Soup of Tendencies because “opposites tend to attract” and “once a particle is laden with an aspect of its former self—whether from the eye of a student drunkard, the mindless carbon of a wooden chair, or the positivity of light—well, that particle, when choosing its next form, will go to the furthest opposite out of common tendency.”

His comments were met with blank stares and mouths frozen in yawn.

#

In what would be Delasco’s final lecture, he responded to a student comment that all motion was relative and therefore the universe, the galaxy, solar system and even the planet Earth were absolutely motionless, with no fixed point to determine their speed.

“Nonsense,” he was noted to have said. “Look, get your feet off that chair. Now, say you’re the Sun—no, don’t actually say it, just pretend that you’re the Sun and I’m the Earth. Right now, I’m orbiting you, correct? And if we were to fixate my speed in relation to your position, we would find me moving at about, oh, 67,000 miles per hour, correct? And now imagine that I’m the solar system and you’re at some point in the galaxy, which is this room. Not only is the Earth traveling at 67,000 miles per hour but now that is multiplied by the universal orbit of a half million miles per hour, while the galaxy itself is rotating at 1.4 million miles per hour. Since the speed of light is only 670 million miles per hour, it is safe to assume through multiplication and conjecture that we are traveling far in excess of the speed of light in relation to any fixed point in creation.”

Therefore, he concluded, with mass and time increased, “we exist like a sparrow fart in a strong wind. And due to our relative—there’s that word for you, Mr. Moss—our relative position, we have long lives and own cars and have affairs and enjoy pictures of naked women.”

Later in his lecture, Dr. Delasco tried to further quell the student’s remarks, which had turned the tide against him, by illustrating that “when walking backward, like I am now, I am still moving at incredible speeds yet somehow slower too. How, you ask? No, not just because I’m walking backward, but because I’m walking westward, with the rotation of the Earth rather than against it. Therefore, my overall speed is slightly reduced by—”

At this point, Delasco fell over a chair and injured his kidney. The lecture was over. He never returned to the lectern and died some three months later, possibly as a result of the fall.

#

According to Delasco, sweets and intercourse were the only reason to get up every day. Without the hope that perhaps this day would bring you either something sweet, or intercourse with another human, then there would be a whole flurry of suicides, or most people would just wither away into nothing and die (as they are apt to do anyway). He attempted to tie this concept to his Theory of Imminent Decline by noting that the older we get, the more we realize that we may not have intercourse that particular day, and if we do, it won’t be as satisfying as we imagined it to be. And, just as the first bite of chocolate cake is better than any other after it, so too does the lure of sweets fade away with age. We come to know what to expect of intercourse and sweets. They become routine.

At this point in the lecture, he would usually go off on a tangent about the importance of affairs, pornography, and imported candies.

#

In an off-handed mentioning of his Theory of Accumulation (it was never developed completely) Dr. Delasco suggested that as we pass through our own brief lives, we are exposed to stimuli both physical and metaphysical—memories, morals, prejudices, epistemological modes of being, the falsity of playground rules—all of which would naturally contribute to a very confused state for an individual, a psychotic state, unless something is done. Often, these aspects of existence “are incongruous or downright hostile with each other.” And this thereby causes typical individuals to “choose one over the other” and thus “solidify their beliefs and chosen memories and prejudices—everything that makes them who they are—into a calcifying mass that accumulates more and more of the same elements until the individual is a simplified humanoid, a living fossil in the psychosomatic sense. New thought, new ideas become rejected outright by the established accumulations and—”

Here, he paused dramatically but it was right before Thanksgiving break so only a handful of students were present.

“Well, this explains why bigots and judgmental assholes are so difficult to convert toward a more open mindset. It’s best to give up on these calcified individuals, and concentrate on your own accumulations, directly tied to the Soup of Tendencies theory, and accumulate the correct aspects of existence, the best particles of your opposites. It’s important that you actively and willfully build the foundations for your calcification because we will all calcify into something. But it’s up to us to determine what that something will be.”

And the lecture ended suddenly, on an unusually conclusive note, even ten minutes early.

#

Dr. Ambrose Delasco once stated in lecture, a segue concerning Nietzsche’s various physical afflictions:

“Sorrow and suffering cut deep grooves in the soul, and these are for joy to fill. Without those grooves—those pits and scars of the pain of existence—joy just slips right off a person like melting butter on a tipped skillet.”

ThingsFallTogether

Dr. Ambrose Delasco’s most complex concept was that of the Keystone Will. In this lecture, he utilized some four dozen balls of yarn to illustrate his concept to the class. The theory states that the individual will is truly singular and unique.

“If I decide to throw this book at Mr. Moss,” he stated to his class, waving a copy of the never-used textbook. “It will be an expression of my will that supersedes his own, which is to merely sit there with his feet up on a chair in front of him, and remain unharmed. Thus, the individual will has great power and, at the same time, a great impotence.” Delasco then sidetracked on a short discussion on impotence in males and how pornography and affairs have been shown to help. When getting back on subject, he made the class spend forty-five minutes tying themselves together with string, strand by strand.

Eventually, there were only two or three volunteers left, running lines of string from one student to the next, from the professor to each student. Most of the string was reportedly purple to “reflect the darkness of nothingness between things.” Once the class was appropriately encumbered, with thousands of feet of string connecting them all in myriad ways—one tied from her wrists to three random students, one by his neck and thigh to eight students and a chair, one secured at each limb to the light fixtures and the professor’s torso, one to three students, a doorknob and the professor’s left foot—Delasco began his important comments, standing very still so as not to disturb the strings.

“Quiet down, please. Thank you. Do you see? You’re already experiencing the effect of the Keystone Will. No, settle down. Mr. Moss, you’ve got to keep your feet up on the chair—do you see that mass of string around them? Okay. Now, this is but a humble representation of our present existence. We are all individuals, with individual wills, and yet with each enactment of our will we make noticeable reverberations in the universe, in the wills of others. As an example—”

And here, Delasco yanked his right arm—which had innumerable students tied to it in varying degrees—upward and with great force. Some students yelled out in pain and shifted, causing others to shift, and the movement rippled around the room in a strange pattern.

“Now,” he began again. “Notice how some of you were jerked painfully by the expression of my will which in turn caused others to be so affected. Yet, as far as you know, the movement might have been entirely your own, not caused by me or anybody else. Normally you can’t see or feel the strings, so often what you think is your own will is really the reaction of interacting with another’s. Notice too how several of you were not affected in the least though you could clearly perceive the expression of my will as an observer. Now, let’s try something different.”

Delasco encouraged a student to attempt to change his seat. The student gingerly maneuvered about with the taut strings while the other students groaned and had to shift or stand or bend in half in order for the student to change seats. But he did it and Delasco beamed with pride.

“This is exactly how the individual will, in a seemingly neutral act, can affect others. The expression of your will doesn’t have to be negative to cause other people great discomfort and chaos.”

He then tried to get two students to kiss, but they were both boys and finally encouraged a beautiful black girl with a string on each limb to kiss the shy Asian exchange student with his head wrapped with five strings. Their movements were said to have been so slow and deliberate, so kind, that the strings connecting them never pulled. Other students contorted themselves impossibly to help them come together and their kiss was brief, awkward, but rather beautiful. A hush had descended over the lecture hall.

“Mr. Moss,” Delasco said, teetering on one leg at the front of the class with arms mangled and contorted in the air around him. “Will you now please put down your legs?”

And as soon as he did so, the two metaphorical lovers were torn apart and a great groan went through the class as countless students shifted and jerked and their skin burned where the strings pulled and slid.

“This,” the professor said. “This is life. Now you’ve got to imagine the strings vertically too, not just horizontally. Imagine them connecting every single thing in the universe together. Notice that though you are not connected to her way over there, but by association, by degrees you are connected.”

The students stared at Delasco, standing there on one leg, some perhaps noticing him for the first time even though the final exam was next class.

“If you go around pushing your will around willy-nilly, you’ll cause endless strife and difficulty even if that isn’t your intention. Likewise, if you just sit there in passivity, you will still be subject to the will of others. If I wanted to go to the door right now, I would likely drag a bunch of you with me. And still, there was that kiss. Thank you Ms. Ebalu and Mr. Chen. Notice how when several of us work together, we make it easier, make things happen. That is the Keystone Will Theory. When the individual will can convince or motivate others toward a goal—no matter if it’s a common goal or not—then something beautiful happens. We help each other, and one day, one day,” he paused for dramatic effect, his audience in actual captivity. “One day instead of all of us pulling and yanking in our own selfish little enactments of will, one day we might realize that working together can solve every problem known to man, when the cumulative or Universal Will eclipses any individual will that would do harm or is negative or just downright mean. And we all have the Keystone Will within us.”

He stared at the class a moment longer and smiled, his thigh quivering in the air.

“Class dismissed,” he said.

And it took the students some fifteen minutes to extricate themselves. Most left the lecture hall rubbing the red marks where their skin was chafed and burned from the strings.

###

(The preceeding was an excerpt from Echo Detained, a novel that investigates Delasco’s theories to further the narrative arc. Peter Moss, Delasco’s former student and editor of his lectures, is in production of Ambrose Delasco’s biography, tentatively titled “A Mind Detained” and is due to be released in 2017 by Simon and Schuster. The photo at the top of this post is the only known photograph showing Moss and Delasco together, taken by an anonymous student circa 1966.)

Catalogue of the Mundane #19: The Mirror

Most people take mirrors for granted (if they’re vain) but you must realize that the modern glass mirror was only invented in 1600 by Venetians (of course). However, it took another three hundred years before mirrors were actually affordable enough for all households, and these were often quite small. And now? Mirrors, mirrors everywhere.

It has been said that to break a mirror will bring seven years of bad luck. And I’m sure “they” said it, because we’ve all heard of this hazard. But it’s actually much worse than seven years of bad luck. No. Anyone who breaks a mirror will die a horrible, horrible death. No shit.

Have you ever seen something in a mirror—some color or movement—that you know wasn’t on this (the real) side of things? If not, good. You’re not insane.

If only Narcissus had a mirror! He could have looked at himself all he wanted without the threat of nymphs.

Mirrors are said to ward off evil, since evil can’ t stand to look at itself. So people put mirrors facing the front door. It’s perfectly logical and actually works. However, evil often enters through a window.

Inside each mirror is another universe much like our own except everything is spelled backwards.

There are still many primitive people of the world who have never seen a mirror, and the best thing they can come to is a still pool of water, or a dark bowl of water—and even then, they’re always leaning down. Miles Peterson, the renowned anthropologist, was visiting a remote tribe deep in the Amazon when his mirror became anathema. Peterson had taken out a hand-sized signal mirror to shave and the village priest—inquisitive—leaned over Peterson’s shoulder. The priest saw his own face in the reflection and somehow thought Peterson had stolen his head. The villagers killed Peterson, smashed his mirror to bits and later all died horrible, horrible deaths.

A mirror reflects light at an angle particular to its surface, and the reflected light preserves most of the characteristics of the original light. That is to say, that what you see in the mirror is just refracted light, but nothing that is truly real. You see the image of reality, spun 180-degrees on a vertical axis. To see things in the truest light, one would need to look into a mirror facing another mirror and view the second reflection.

Some early mirrors used mercury or lead applied to a bit of glass, and the manufacture of such mirrors resulted in high mortality rates. Mirror-maker was once the most dangerous occupation in the world.

Mirrors have also been used as weapons. Ancient warriors of Mongolia wore mirrored armor to protect them from evil and to ward off the enemy by dazzling their eyes with light. The Persians stole this technology and improved upon it so well that some of their warriors could not even be seen unless they moved—otherwise they would appear as a shimmering reflection of their surroundings.

On that note, we all know that a concave mirror can concentrate the sun’s energy so well that a hand-sized version can ignite paper. But consider what the international space station’s true goal is—and that is to install a concave mirror a mile in diameter, positioned in low orbit. The mirror could be turned or configured to generate weather patterns, illuminate a city at night, or focused into a ray of death approximately 10,000 degrees Fahrenheit—capable of turning any object we can imagine into ash in a nanosecond.

Funhouse mirrors are not fun, and they’re barely mirrors. Polished metal can never refract light with the same precision as plate glass backed with silver. To look into a distorted reflection can bring about madness and other psychological afflictions.

Many early mirrors were made of polished stone or great pieces of mica. No wonder people back then didn’t look as good as we look today.

Three mirrors! Now we’re getting somewhere. If you ever have the opportunity to have three mirrors before you, play with their placement to give yourself multiple torsos, or to see your reflection in reflection in reflection in reflection all the way to infinity. If you brought a telescope and looked into the furthest reflection, it would be a much younger version of yourself since light can only travel so fast. No matter how fast you look, you’ll never see the “now” of reality, but only the past. DeSelby, the famous philosopher, drove himself to madness with three mirrors on this very concept.

Another less-famous madman and philosopher was Ambrose Delasco, who taught for a time at the City College of New York. Delasco became infatuated with DeSelby’s work with three mirrors, so took it to the next level. Delasco found that each successive reflection in a mirror not only occurred in the past, but images would get successively older each time refracted. To this end, he created a device that started out with a two small mirrors in front of the eyes that reflected what was reflected from a slightly larger mirror, which in turn reflected what was reflected by a slightly larger mirror until a total of forty-seven reflections would enter the eye at the smallest mirrors nearest the wearer. His contraption was limited by size and weight, as Delasco intended to walk the earth “seeing in the present what had already occurred in the past.” You can imagine the looks he got when tromping around Harlem with his two-hundred pound refraction device strapped to his body, the great arcs of mirrors looping on metal hoops some ten feet into the air. On his second outing, Delasco was struck by a city bus while wearing the mirrors because he didn’t see it coming, which not only put him in the hospital, but made him abandon his experiments with mirrors since “the past and the present cannot coexist.”

If you look sideways in a mirror, how come you can still see things in periphery that aren’t facing the mirror? Please do not try this at home, since it can cause dislocation and madness.

A stupid little shit named Tommy Phelps, of Alton, Illinois, didn’t believe in the bad luck associated with breaking mirrors. When, at the feisty age of fifteen, he said that breaking a mirror is just like breaking anything else, everyone stepped back a few paces. He was said to have broken over a thousand mirrors by the time he was in college. He argued, and this is where things get strange, that to break a mirror is actually to create more mirrors since each shard is capable of reflection. He went into physics and was widely published in the 1940s. His groundbreaking study on the positive aspects of smashing mirrors titled, “To Increase and Multiply,” shook the foundations of what we know of luck and evil. The highlight of the study was when he took large dressing mirror and broke it into thousands and thousands of mirror fragments, some the size of a pinhead. So much for all that bullshit about bad luck, right? Wrong. Thomas Phelps died by strangulation, amputation and drowning after he was shot, stabbed, poisoned and buried alive in burning oil—all at the same time. A pretty fucking horrible death, if you ask me.

Have you ever looked in a mirror and seen a different face looking back at you in surprise? That would be pretty weird.

Many people remember their first kiss with another human, but forget all the practice they had kissing themselves in the mirror to see what it will look like to another. In his own experiments, the author didn’t French kiss until the age of twenty-seven due to the trauma experienced when French kissing himself in the mirror and the ensuing horror. The horror.

One-way mirrors are also called two-way mirrors. There is no explanation for this, but it is well known that to look from behind a mirror (into what the mirror is reflecting) is to see another reality entirely. This is why one-way (or two-way) mirrors are used so often for dubious purposes. Any public mirror is likely a one-way (or two-way) mirror. What you’re looking at is a reflection, certainly, but the reflection is also being looked at from behind by a camera or government agent. The only way to know is to smash the mirror, but then you die a horrible, horrible death. Much better to just realize that you’re always being watched and act accordingly.

It has been predicted that the next, and perhaps last, great invention of mankind will be a mirror capable of accurate reflection… that is, a reflection that is occurring simultaneously as that which it reflects, and doesn’t spin everything reverse on the vertical axis. However, this technology is beyond our comprehension at the present. For now, one can only hope.

A Guide to Spotting the Idiots of Our Species: Males, Part I

Let’s face it, ladies. Telling the difference between some douchebag and a man of substance can be tricky. Or not.

And while some women don’t care, or even enjoy, being coupled with a dickhole of a man—either in dating or marriage—it’s my civic duty to help women who truly desire a decent fellow on their arm.

I’ve seen too many great women friends fall for the lowliest of men—and it’s both sad and frustrating to watch. Can’t they clearly see—as I can—that this guy is a dickhole?

(And before you get all pissy, I use the terms “dickhole” and “douchebag” freely here to refer to idiot men, and “skank” to refer to women who prefer, or like, dickholes and douchebags. If you’re offended, get a life and take a chill pill.)

Anyway, as a man myself, I have a lifetime of inside information to accompany the copious inferences listed below. You can trust the following tell-tale signs that show a man is a dickhole, or possibly a douchebag. But if you’re a woman and don’t agree, or find offense because I just outed your fellow, you’re probably a skank. And most of the men on this list love a skank, so don’t worry.

Let’s get to it, shall we? Any woman interested in finding a decent man should avoid:

  1. Men who don’t look you in the eyes when speaking to you.This one should be easy, but too many women make excuses for such behavior. He’s deep. He’s troubled. His mind is too strong to merely exist in the “now” of the moment.

    No, he’s a shady fuck. If a man isn’t looking you in the eyes while speaking, he’s not deep or mysterious, he’s an asshole who is either lying or trying to hide the fact that he’s a dickhole.

    On the plus side for skanks, this fellow will try to maintain the “front” that he’s deep and meaningful for quite a while—until he’s outed, of course. Which always happens. And what do these fellows do once the world discovers they’re really shallow, lying sacks of shit? Look the other way…

  2. Guys who wear Axe Body Spray.

    This stuff smells like rancid ass, and no man would ever dare to spray this substance on his person. And while any over-use of cologne is a sure-sign that a man is a douche (we should never be able to smell a man after he passes, or if we’re standing within ten feet) Axe Body Spray is the worst.Usually, Axe Body Spray is used to cover up “loser scent” that most douchebags produce naturally—an odor that is a combination of sweaty gym sock and cat piss.

    However, there are plenty of skanks who grew up near chemical plants, or have no sense of smell, and find Axe Body Spray attractive. But let’s face it… men who use this smell like the freshly mopped floor of a Mexican hotel. (Disclaimer: That last statement is not racist. I am fortunate enough to live in a mixed culture, and I love Mexico, even Mexican hotels. The floors of a Mexican hotel are always freshly mopped, and have an acrid, sweet chemical odor that is not unpleasant for hotel floors, but should not be associated with a living human being. That’s all I’m saying.)

  3. Men who have a chain attached to their wallets.Nobody is going to steal your six dollars, you douchebag fuck.
  4. A man with a tattoo on the neck or hand.Look, there are some really really stupid men out there, and I always wished that they just had a sign on their forehead that said “dickhole.” This is as good as you’re going to get.

    Usually narcissistic, aggressive, and confident without any logical reason to be confident, these are perhaps the most easy to spot.

    However, the incredible depth of their stupidity and douchebaggery can often work as a magnet for the skank who wants to stand out in a crowd.

  5. The man who is a bona-fide Gym Rat.He’s got little outfits and special clothes, probably wafting Axe Body Spray while watching himself watch himself watch for hotties in the mirror while doing his “reps.”

    Look, a real man doesn’t need to work out, and will still have a manly body—not some model’s body that (in time and with scant neglect) will turn into roundness and soft lines. Kind of womanly, eventually.

    A real man can change his oil, lay a concrete footer for a retaining wall, and screw his lady—all in the time it takes a Gym Rat to do his “routine” for that marvelous, cut body. If you’ve got no scrapes or calluses on your hands from doing actual work, you’re likely a soft douche.

    Besides, real work is good for the mind. Lifting a weight for no logical reason over and over and over again? It’s boring, and that’s why Gym Rats are usually the most boring people in the world. Unless they’re looking into that mirror. Fortunately for Gym Rats, many women, like many men, are fooled by packaging.

  6. Dickholes who replace their perfectly functioning headlights for those super-bright and annoying LED headlights.My god, you’re an asshole.

    6b. Douchebags who replace perfectly functioning tire rims for stupid-looking, expensive, giant and impractical rims.

    My god, you look like an idiot. Thank you for letting the rest of us know.

  7. Loud men.One of my favorite African proverbs is: The louder the drum, the more hollow. I don’t know why some people think that volume is somehow associated with character or substance, but there are plenty of skanks out there who like to stand out in a crowd, to see all the heads turn in their direction.

    But people are really turning to wonder who the fucking loud douchebag is.

  8. Men who wax any part of their body. 

    Let’s face it… They’re merely homosexual (and there’s nothing wrong with that). But really, it’s just a matter of time.

  9. The tough guy.He’s so sexy! He doesn’t care what other people think (even you, his lady). He’ll say and do what he thinks when he feels like it, no matter who will suffer.

    Because he is so small on the inside (and possible “down there”) he must crush and stomp others to make himself feel like a man.These are the most dangerous douchebags out there, and skanks love them. Many regular women mistake the tough guy’s vapid posturing as character, but tough guys are shallow and prone to bringing females down to a prehistoric and guttural level. Domestic violence, anyone? Again, some skanks love it.

That’s all for now. Part two will come sometime later, but feel free to leave a comment on dickholes and douchebags I haven’t identified yet… or if you disagree.

And yes, I will cover women too in the coming days…

But ladies? Please do yourself a favor and steer clear of any of the above, or show this to a fellow who you think might be decent, but is showing evidence of douchebaggery. Maybe there’s still time (Hint: There isn’t. He’s always going to be a douchebag).

And fellas? If you made the list, consider changing your ways. You’ll still be a dickhole, but you might be able to hide it for a little while (Hint: Not for long. Settle down with a nice skank and get it over with).

Catalogue of the Mundane #3, Time

Time has become linear. In earlier incarnations of humanity, time was thought to be circular in nature. Personally, I think it’s a spiral—twisting downward or upward, depending on individual disposition.

We live and die and others come. This much is known. Still, what made us unique from the animals was our ability to conceive an existence that transcends death, be it Valhalla or Heaven or the Elysian Fields. We perceive time marching on, with or without our intervention and permission, and know it will continue long after our passing. Faith is nice, if you have it, because no one really wants to go into the All and Everything naked and alone. With faith, you can sleep at night knowing there is something beyond your own time alive when there really isn’t squat. Sorry.

The first “clock” didn’t measure time at all. I’ll let you guess what it measured.

When the Sun goes into decline on the western horizon, we look at it due to the gravitational pull on the water of our bodies. Daily, the Sun pulls the ocean into time-delayed swells of gravitational pull, and the earth bulges outward toward our life-giving star. The same thing happens to us, since we’re made of so much water—the Sun pulls upon our bodies in a subtle play of gravity. Time is not immune to gravity, so it can swell and recede too, depending on the forces at play. When we look at sunsets, we’re stealing time that is expanded and bulged ever-so-slightly. This is the best moment for making love.

Head West! Time is not constant. At different altitudes, speeds and emotional states, time can vary quite a bit. A person traveling against the rotation of the earth ages much faster than a person traveling with the rotation of the earth. This is why many airplane pilots, who routinely travel west, live much longer lives.

The water clock of ancient Babylon, perhaps our first time-keeping device, was basically a bowl with a hole in it. As water drained into another bowl below, marked with lines or ridges to measure time’s passage, you could tell if it had been nearly a gallon since you last checked. A gallon! Oh, if only we could control time in such a manner… which is what an ancient slave by the name of Baaldar did in service to his provincial king. By always keeping the palace’s water in the upper bowl low, the water had less pressure and would flow more slowly into the second bowl. Thus Baaldar is credited for keeping the province “untouched by time” as one historian put it, where people lived beyond four or five hundred years of age, and a day could last many weeks.

When did humanity decide how long a second would last? In 1206 A.C.E., during the international summit on time, weights and measures. The meeting took place in what is now known as Ceuta, Spain—on the tip of the African Continent. In the end, the second was determined by how long it took the average heart to beat. Since it was in the summer, the attendees’ heart rate was a bit high to compensate for the heat. Just imagine: If the summit had taken place in winter, a second would be one and a half times as long as it is now.

Time is slowing down. Due to the expansion of the universe, a current hour is about ten seconds longer than an hour 1,000 years ago. You might not think this is a big deal, but once the universe reaches its fullest size and contraction begins, then time will run backward and you’ll think it’s a pretty big deal. Why? Because you’ll have to live your life over again, only in reverse.

An hourglass is the worst possible measurement of time. Since tied to gravity, it is highly unreliable. An hourglass on a high mountain will take much longer to run out of sand than one at sea level. Yet hourglasses remained popular for a very long time and are still in use today. The very first watch was not worn on the wrist, but was an hourglass suspended from the neck.

The elephant clock, a wonderfully complex and accurate device invented by Al-Jazari, was both beautiful and complex. About the size of a small car, these clocks were highly decorated in Hindu fashion, and boasted a rider on top of the gold-bangled elephant. Basically, it used water in much the same manner as the water clock, only in reverse. When a bowl with a hole in it (hidden inside of the elephant’s body) filled with water, it would sink and cause an armature to maneuver the elephant’s little rider to bang a drum to indicate an hour. The movement of the rider’s arm would reset the bowl to slowly start filling again. If things had gone a little different, we’d probably all use elephant clocks today. However, after the many deaths that occurred in trying to make one small enough to wear on the wrist or about the neck, it was given up for the simple candle clock.

Mark a candle and as it burns you can note how long it has been by studying the highest mark. The first alarm clock was a nail stuck into the bottom of a candle that was then placed on a metal or ceramic tray. When the candle burned all the way down, the nail would tip over and strike the tray with a little “tink” sound. Good morning! So much better than the terrible “whah whah whah” of our current digital alarms. Plus, just try to use the “snooze” function on a candle clock.

The inventor of the “snooze” button, a lazy but resourceful engineer at Westinghouse Electric, was named Walter Dunlop and he is worse than Hitler. In 1952, he made a snooze button for his personal clock at home. When discovered by his manager, who had come to see why Dunlop was again late for work, the snooze button came into play at the national level. It is estimated that the snooze button is the worst invention by mankind, resulting in a loss of 490 billion man-hours of labor, consciousness and lovemaking to date.

A man-hour is two minutes shorter than a woman-hour.

We die of time. It accumulates in our very bones. That is why it is appropriate to say, on your deathbed, that you are “Too full of days” right before you croak. If you die violently or by accident or disease, it’s still time that gets you. Time is just not working to your advantage. That’s where we get the notion of “being in the wrong place at the wrong time,” etc.

Many souls are born out of time. Meaning, they should have been born in another era but, due to some cosmic fuck up, are born when they are. This can lead to a life-long feeling of disconnect with current life, mental health issues, and obsessive-compulsive behaviors.

Time is not on anyone’s side. Actually, time is against us all.

If you really believe that life can be measured in little ticks and clumps, seconds to hours to years, then you’re a perfect tool in the mass hallucination that is our current reality. Once the notion of time and gravity are eradicated, we will once again live forever and be able to fly, just as we did 17,000 years ago. What happened? We started to measure time, which cannot be measured, and slowly closed off our former reality which was unbound by measurement or physics or Newtonian Laws.

The time is always right… for anything and everything.

Catalogue of the Mundane #70 Sandcastles

Sandcastles

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Have you ever built a sandcastle? If not, stop reading this and go find a suitable beach to build a few. And since it may take several weeks to develop your own style and aesthetic, I suggest you act immediately and leave right away. Go now.

 

It’s impossible to argue that white sand is best… but listen, do not make the mistake of the Sons of Georgia Sandcastle Association (SGSA) and go making the dubious assertion that the shade of sands and their properties act as a metaphor for race relations &c. White sand is preferred because it is the most abundant for our purpose. Brown sands, usually composed of aggregates and crushed shell, are far too coarse for any but the most rudimentary constructions. And besides, the black sands of Kaua’I are said to be have the best sandcastling properties due to the association with the god Pele. That said, unless you’re in Hawaii, go find some white sand.

 

If you’ve never constructed a sandcastle, you might want to watch a few being made. This is one of those occasions when roles can be reversed, when adults can learn from children. Watch and observe a few kids and notice what they do. See how they fashion the sand into shapes that resemble structures? Good, now stop watching the children. They can’t teach you much more than that—they’re children after all. What do they know of tensile strength or the venerable rule of thirds? Nothing. Plus, it’s no longer socially acceptable to watch children at play, even if done in the name of science or nature.

 

Now you’re ready to begin sandcastling. Will you use small buckets designed and sold for the sole purpose of sandcastles by the vast sandcastle-construction industry, an industry that secretly supports the suppression of workers and a submissive role for women? I hope not. Will you use nothing but your own body and hands? If so, be ready for some sour disappointment… the human body has its limits. I suggest using discarded cups and other vessels that can serve the purpose just as well, and by recycling these objects for one more use you’re doing your part for the environment.

 

But what is all this talk of buckets and cups and vessels, you might ask, when I just want to build a sandcastle? Listen here– I know what I’m talking about and I’m trying to help. If you don’t want help, just walk away right now and go back to your bitter, sandcastleless life. Besides, why would you ask the question if you don’t want to know the answer? Asshole.


Anyway, the vessels are utilized in order to actually construct the structures of a sandcastle. Here’s how it works: fill up a cup or bucket or vessel with wet sand (preferably white, of course, though white sand turns a light brown when wet). Flip the vessel over, upside down, and then very gently lift up on the vessel. If you do this right, the sand holds the form of the vessel and stands on its own. Your first structure stands!

 

Okay, the basics are over. Now you’re ready for the Big Time. It’s very important to scout a suitable location; you don’t want to just go sandcastling all willy-nilly. You want to avoid high-traffic areas where people might be inclined to damage your sandcastle either inadvertently or with malice. Ideally, you want to construct slightly above the current tide line and in a relatively calm area. A bunch of screaming kids or a loud stereo blasting the latest canned pop song is not the best medium for the spiritual experience of constructing a sandcastle. And never ever build a sandcastle near another sandcastle because the temptation to compete against one another would be too great, and that’s just not what sandcastling is all about. (1)

 

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Finishing elements to a sandcastle can include items and implements used to scrape away layers of formed sand, to add textures, to make indentations that resemble windows, to cut away unnecessary buttressing, or to mimic stone and brick lines. However, nothing can be added to a sandcastle that is not made of sand, or it fails to remain a sandcastle in the pure sense. If anything, a small stick with a paper flag may be inserted on top of the castle, but that’s about it.

 

Some people make other things out of sand at the beach, like a snake or the bust of a person or something like that. Such things are not sandcastles, nor should they ever be referred to as such.

 

When a person builds a sandcastle, it can be a mirror of the soul. Sandcastles can be lumpy, graceful, simple, ornate, efficient, or ludicrous… just like people. A sandcastle can reflect the inner self, but don’t be fooled by this maxim because it just doesn’t hold true for everybody. I once saw a beautiful young woman building a fantastically wondrous sandcastle and when I complemented her on her design, she told me to “fuck off” in a really mean way. And her breath stank really bad, like old milk and hobo sweat.

 

No matter how tempting it may seem, never try to incorporate a moat into your sandcastle design. This is an advanced technique and takes years and years to master. But if you don’t believe me, go ahead and try.

 

And just what is your motivation? Do you want to participate in the circle of life and create a sandcastle that will be destroyed before your very eyes by the rising tide? Do you desire to build a permanent sandcastle, one that will last forever and ever and ever? Well, good luck. In every society there are people that only get pleasure by destroying the work of others. Actually, these people compromise the majority in most societies. And they wait, watching your labor of love, and as soon as you’ve decided to move off and leave your creation for the night tide, they come out of hiding like jackals and slink toward your creation. Then, with the suddenness and might of a hundred camels, they kick at the sandcastle with all their might.

 

Did I mention it’s often funny to put a brick in the middle of your sandcastle?


(1) On vacation in San Carlos, Mexico, I once began constructing a sandcastle near a group of friends. Now, I’ll get into the philosophical strata of sandcastling in a moment, but suffice to say that I originally began the sandcastle with a quick destruction in mind. A friend of mine (who for the purposes of anonymity will be referred to as “Sarah”) decided to build a sandcastle too, but she began constructing hers less than six meters from my own! I tried my best to ignore her, and when I completed my sandcastle she was about halfway through the architectural diagrams flying through her tequila-addled brain. It was at this point that she declared a sandcastle-building competition which, due to the vast reservoirs of emotions entailed in sandcastling, should only be attempted by professionals. However, my friend’s sandcastle was clearly situated higher up the shore than my own (originally slated for immediate destruction). Needless to say, I’m still affected by that day: I watched my sandcastle dissolve in the rising tide while my one-time friend danced and laughed as her (vastly inferior) castle survived another twenty minutes. Though I never had any intention of competing, the effect of the competition is still embedded within my psyche and, even now as I write this, can feel my blood pressure rise at such a gross neglect of good taste, manners, and sound judgment.

Catalogue of the Mundane #43 The Toilet

The Toilet

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For millennia, people have just squatted on the ground or over some sort of hole much like a cat or any other animal. Indeed, most of the world still does this for the most part, except those of us lucky enough to endure the wonder of the modern toilet.

Industrialized societies use things like toilets to prove just how advanced the really are. However, sitting on an apparatus to defecate can remove one from the pulse of life, from our more animal parts.

Many things have been flushed down toilets that shouldn’t have been. Keys, toys, kittens, tampons, tears, food, fetuses… the list is endless and growing every day. It’s important to realize the toilet is a place of damnation. When you flush something, it better be for good. Unfortunately, the toilet is limited. It can flush only small objects. However, a toilet can also flush away ethereal things like anger or fear. Just put it in and pull the handle and watch it vanish.

The longest anybody stayed on a toilet was eighteen weeks. Cassadra Blythe of Westbury England, stayed on an ancient but brightly painted Twyford toilet (the first one-piece design of a toilet) during the fall of 1946. Mrs. Blythe claims constipation as cause for her extended meditation, but family members have always thought otherwise and claim she was merely depressed over the marriage of her childhood love, Edmund Cheeks, to that tawdry Johnson woman.

 

Strange and often profound thoughts often come into our minds when sitting on a toilet. Einstein had some of his first revelations after a night of eating cheese and bread. Sonnets have been written, odes and epics. It is said that Immanual Kant could only think properly while on the toilet, that he came up with all his greatest ideas there and merely fleshed them out while properly clothed and sitting at his desk. The same was said of Aristotle, that he spent a third of every day sitting on a chamber pot. While there is much speculation on the thoughts that occur while defecating, perhaps it is a rather simple matter.

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Look at the shape of a toilet, especially the bottom parts— the sensual curves, the sexy S-shape of the pee trap. Touch the smooth surface of a clean toilet—how cool and collected as if waiting.

Hugging a toilet when sick is a truly singular experience; it’s so strange to be so close to the apparatus, to have your face so near to where your ass usually is. You take on the perspective of your own anus. Notice the moist odor, the cool sides of the bowl–round like the hips of some motherly woman, smooth beneath your hands and so cool.

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At least once a month, every individual should take a shit outside, beneath God and the Everything. When doing so, look up at the sky; if night, the heavens. Think about how you’re only alive for a little while and POOF, you’re gone and forgotten.

Catalogue of the Mundane #17 Elevators

 

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Elevators are transcendental apparatti, a temporary home between destinations, ever moving, purposeful and deliberate. Where is an elevator most truly at rest? When in motion.

The worst thing for an elevator is to have all its buttons pushed, perhaps by an errant child wishing to be mischievous, to exact his or her will upon the universe. But what these children don’t often realize is that their little fleshy fingers thwart necessity and determination, and participate in entropy and the destruction of All Things Good. Some of these children know this and do it anyway. When adults, they act very much the same.

Though the Romans didn’t have an elevator at Masada, they sure wish they did. But a ramp is not as good as an elevator. Case in point: When the elevator went out in his building last year, Jorge Castano of Chicago tried to build a ramp of boards and furniture from the alleyway to his third story apartment. Friends say he did this in jest, but the result was not so funny. Mr. Castano broke both his legs in the fall.

How many people have died in elevators? Thousands. How many have been conceived or born in elevators? Tens of thousands. The elevator is a place of life.

The elevator is a place of lust. Luis XV had a counterweight lift constructed at his apartment at Versailles in order to link his rooms with those of his mistress, the stunning Madame de Chateanrouge. They are rumored to be the first to have intercourse in an elevator.

There is much talk and speculation about sex in elevators, and how can we blame such talk? When the doors slide close so smoothly, how can we not think of skin? When hemmed in such squareness, how can we help but feel the roundness of our flesh? Most people, even the most reserved and dried up, feel a strange arousal in elevators. Our eyes search the hopeful bodies among us, and even if alone the hunger awakens. This is why elevators are often warm.

Tragedies still occur, of course. There are the amputations, the beheadings. The Chinese deliveryman trapped for three days between floors in a Manhattan apartment building lost his voice from screaming. Perhaps the people of the building wrote off his screams as normal screams, even though if you were to hear them you would be chilled to the bone. Around the second day, when his voice no longer worked and the elevator was filled with the smell of his own excretions, he made peace with his god and resigned himself to die. When the doors finally opened and the engineers stood before him with sheepish smiles, he didn’t even get up. He looked at them and said, “This going down.” But nobody understood him.

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When elevators are very crowded, strange things can happen. Odors become amplified and people have been known to suddenly become very gassy. Angers can flare. Women, and some men, are often fondled against their will. And people in the back of the elevator always need to get out before people in front. Some say it just happens this way, but perhaps there is a reason.

When confronted with the choice between a screaming infant or a talkative old man, of 2,346 people polled, over 73% stated they would rather be stuck in the elevator with the infant.

In 1875, the Western Union Telegraph building in New York City clocked its elevators at speeds reaching one hundred miles per hour. After researching various possibilities of padding, harnessing, and other safety implications, they slowed the elevators to a more reasonable rate of ascension and descent. However, on weekends the operators would disconnect the regulators and race each other until the inevitable tragedy of 1879.

The French are known for many things, but few people know about their ground-breaking use of asspower. At the seacoast Abbey of Mont St. Michel, a treadmill hoisting machine was constructed in 1203 using four asses harnessed together. They used this primitive elevator to convey various staples, including the holy cheeses.

Some say the elevator is an attempt to reach unto the heavens, to defy God, to tempt fate, &c. But mostly the elevator is just for lazy people who don’t like stairs, for the transportation of cargo, and to ascend tall buildings. Without elevators, we would not have so many skyscrapers. Without elevators, the people living in skyscrapers, after walking up two hundred flights of stairs, would not come down very often. And if they forgot to pick up milk on the way home…

When the Otis Elevator Company invented the ‘signal control’ in 1924, attendants were no longer needed in elevators and many of these attendants, seeing that their usefulness and purpose in life had been usurped by mechanization, committed suicide.

There is much contention between Americans and the English over the terms ‘elevator’ and ‘lift.’ What both sides often don’t address is the fact that both words are flawed. These devices do not only elevate or lift things, but also descend and lower as well.

Awkward conversations often occur in elevators, conversations that would not, could not, happen under any other circumstance. The first such awkward conversation occurred in 233 B.C.E. when two slaves were suspended in a block and tackle contraption designed by the venerable Archimedes. While attempting to untangle the lines, the conversation went something like this: “So, the bread was not too hard last night at supper,” said the first slave. “No, no, the bread was just right,” said the second. There were a few moments of silence and they watched the lines being played with and noticed it might take a while. “I hope the bread is that good tonight,” said the first slave. But the second slave didn’t reply, even after they were moving again.

The next time you find yourself in an elevator, look at the people sharing the space with you. Know that their eyes show the same recognition of death as your own.